Alaouddin Khwarzam Shah | by Aslam Rahi M.A. | PDF eBook Free

Alaouddin Khwarzam Shah | by Aslam Rahi M.A.

Khwarazmian dynasty:

The Khwarazmian administration; otherwise called the Khwarezmid line, the Anushtegin tradition, the line of Khwarazm Shahs, and other spelling variations; from (Persian: خوارزمشاهیان‎, translit. Khwārazmshāhiyān‎ "Rulers of Khwarezmia") was a Persianate Sunni Muslim line of Turkic mamluk origin. The tradition controlled expansive parts of Central Asia and Iran amid the High Middle Ages, in the inexact time of 1077 to 1231, first as vassals of the Seljuqs and Qara-Khitan, and later as autonomous rulers, up until the Mongol attack of Khwarezmia in the thirteenth century.

The line was established by leader Anush Tigin Gharchai, a previous Turkish slave of the Seljuq sultans, who was named as legislative head of Khwarezm. His child, Qutb advertisement Din Muhammad I, turned into the primary genetic Shah of Khwarezm.

History:

The date of the establishing of the Khwarazmian tradition stays begging to be proven wrong. Amid a revolt in 1017, Khwarezmian rebels killed Abu'l-Abbas Ma'mun and his significant other, Hurra-ji, sister of the Ghaznavid sultan Mahmud. accordingly, Mahmud attacked and involved the area of Khwarezm, which included Nasa and the ribat of Farawa. subsequently, Khwarezm turned into a region of the Ghaznavid Empire from 1017 to 1034. In 1077 the governorship of the area, which since 1042/1043 had a place with the Seljuqs, fell under the control of Anush Tigin Gharchai, a previous Turkic slave of the Seljuq sultan. In 1141, the Seljuq Sultan Ahmed Sanjar was crushed by the Qara Khitai at the clash of Qatwan, and Anush Tigin's grandson Ala promotion Din Atsiz turned into a vassal to Yelü Dashi of the Qara Khitan.

Sultan Ahmed Sanjar kicked the bucket in 1156. As the Seljuk state fell into tumult, the Khwarezm-Shahs extended their domains southward. In 1194, the last Sultan of the Great Seljuq Empire, Toghril III, was crushed and murdered by the Khwarezm ruler Ala advertisement Din Tekish, who vanquished parts of Khorasan and western Iran. In 1200, Tekish kicked the bucket and was prevailing by his child, Ala promotion Din Muhammad, who started a contention with the Ghurids and was crushed by them at Amu Darya (1204). Following the sack of Khwarizm, Muhammad advanced for help from his suzerain, the Qara Khitai who sent him an army. With this support, Muhammad won a triumph over the Ghorids at Hezarasp (1204) and constrained them out of Khwarizm.

Ala advertisement Din Muhammad's collusion with his suzerain was fleeting. He again started a contention, this time with the guide of the Kara-Khanids, and crushed a Qara-Khitai armed force at Talas (1210), yet permitted Samarkand (1210) to be involved by the Qara-Khitai. He ousted the Karakhanids (1212) and Ghurids (1215). In 1212, he moved his capital from Gurganj to Samarkand. In this manner joining about the entire of Transoxania and present-day Afghanistan into his domain, which after further victories in western Persia (by 1217) extended from the Syr Darya to the Zagros Mountains, and from the northern parts of the Hindu Kush to the Caspian Sea. By 1218, the realm had a populace of 5 million people.

Mongol attack and fall:

In 1218, Genghis Khan sent an exchange mission to the state, yet at the town of Otrar the senator, suspecting the Khan's represetatives to be spies, reallocated their products and executed them. Genghis Khan requested reparations, which the Shah declined to pay. Genghis struck back with a compel of 200,000 men, propelling a multi-pronged attack. In February 1220 the Mongolian armed force crossed the Syr Darya. The Mongols raged Bukhara, Gurganj and the Khwarezmid capital Samarkand. The Shah fled and passed on a few weeks after the fact on an island in the Caspian Sea.

The child of Ala promotion Din Muhammad, Jalal advertisement Din Mingburnu turned into the new Sultan (he dismisses the title Shah). He endeavored to escape to India, however the Mongols got up to speed with him before he arrived, and he was vanquished at the Battle of Indus. He got away and looked for refuge in the Sultanate of Delhi. Iltumish however denied this to him in reverence to the association with the Abbasid caliphs. Coming back to Persia, he accumulated an armed force and re-set up a kingdom. He never combined his energy, in any case, spending whatever is left of his days battling against the Mongols, the Seljuks of Rum, and fakers to his own particular royal position. He lost his control over Persia in a fight against the Mongols in the Alborz Mountains. Getting away to the Caucasus, he caught Azerbaijan in 1225, setting up his capital at Tabriz. In 1226 he assaulted Georgia and sacked Tbilisi. Completing on the Armenian good countries he conflicted with the Ayyubids, catching the town Ahlat along the western shores of the Lake Van, who looked for the guide of the Seljuk Sultanate of Rûm. Sultan Kayqubad I vanquished him at Arzinjan on the Upper Euphrates at the Battle of Yassıçemen in 1230. He got away to Diyarbakir, while the Mongols vanquished Azerbaijan in the resulting disarray. He was killed in 1231 by Kurdish highwaymen.

Hired fighters:

In spite of the fact that the Mongols had wrecked the Khwarezmian Empire in 1220, numerous Khwarezmians made due by acting as soldiers of fortune in northern Iraq. Sultan Jalal promotion Din's devotees stayed faithful to him even after his passing in 1231, and assaulted the Seljuk grounds of Jazira and Syria for the following quite a while, calling themselves the Khwarezmiyya. Ayyubid Sultan as-Salih Ayyub, in Egypt, later procured their administrations against his uncle as-Salih Ismail. The Khwarezmiyya, traveling south from Iraq towards Egypt, attacked Crusader Christian-held Jerusalem en route, on July 11, 1244. The city's fortification, the Tower of David, surrendered on August 23, the Crusader Christian populace of the city was ousted. This set off a call from Europe for the Seventh Crusade, however the Crusaders could never again be fruitful in retaking Jerusalem. In the wake of being vanquished by the Khwarezmian powers, the city remained under Muslim control until 1917, when it was taken from the Ottomans by the British.

Subsequent to taking Jerusalem, the Khwarezmian strengths proceeded with south, and on October 17 battled in favor of the Ayyubids at the Battle of Harbiyah, upper east of Gaza, executing the remaining parts of the Crusader Christian armed force there, around 1,200 knights. It was the biggest fight including the crusaders since the Battle of the Horns of Hattin in 1187.

The remaining parts of the Muslim Khwarezmians served in Egypt as Mamluk hired soldiers until they were at long last beaten by al-Mansur Ibrahim a few years after the fact.

Khwarizmi war hostages absorbed into the Mongols, framing the cutting edge Mongolian tribe Sartuul.

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Dajjal "Real Story" | Historical Talks | by Aleem Ul Haq Haqqi | PDF eBook Free Download

Dajjal "Real Story" | Historical Talks | by Aleem Ul Haq Haqqi

Al-Masih ad-Dajjal

Al-Masih ad-Dajjal (Arabic: المسيح الدجّال‎‎ Al-Masīḥ ad-Dajjāl, "the false savior", or "the trickster") likewise alluded to as "the counter christ" is an insidious figure in Islamic eschatology. He is to show up, putting on a show to be al-Masih (i.e. the Messiah), before Yawm al-Qiyamah (the Day of Resurrection). He is to be a hostile to messianic figure, practically identical to the Antichrist in Christian eschatology and to Armilus in medieval Jewish eschatology.

Name:

Dajjāl is a descriptor of Syriac origin. It is additionally a typical Arabic word (دجال) whose root is dajl signifying "lie" or "misdirection". Al-Masīḥ ad-Dajjāl, with the unequivocal article al-("the"), alludes to "the misdirecting Messiah", a particular end-of times swindler. The Dajjāl is an abhorrence being who will look to mimic the genuine Messiah.

The name Dajjal additionally is established in an Arabic word dajel, which intends to gold plate or coat in gold.

Hadith:

As per hadith, Muhammad is said to have forecasted that the Masih advertisement Dajjal would be the remainder of a progression of thirty Dajjal or "deceivers".

Muhammad is accounted for to have said:

Promotion Dajjal is visually impaired in the right eye and his eye resembles a swelling out grape.

Ali was accounted for to have said:

His right eye will be punctured, and his left eye would be raised to his temple and will shimmer like a star. Just the adherents will have the capacity to peruse "Kafir" recorded in strong letters, on his temple. There will be huge piles of smoke at both front and posteriors of his train. Individuals will foresee sustenance inside those mountains, amid the extreme starvation. All waterways, falling in his direction, will get to be dry and he will call upon individuals in an uproarious voice, "O my companions come to me! I am your ruler who has made your appendages and given you sustenance."

Muhammad is accounted for to have said:

In the event that he approaches while I am among you I should be the person who will debate with him for your sake, however in the event that he approaches when I am not among you, a man must question all alone benefit, and Allah will have my spot in caring for each Muslim. Those of you who experience his time ought to present over him the opening verses of Surat al–Kahf, for they are your insurance from his trial. We asked: How long will he stay on the earth? He answered: Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We solicited: Messenger from Allah, will one day's petition suffice us in this day which will resemble a year? He answered: No, you should make a gauge of its degree. At that point Jesus child of Mary will dive at the white minaret toward the east of Damascus. He will then catch him up at the entryway of Ludd and murder him.

Muhammad is accounted for to have said:

The prospering condition of Jerusalem will be when Yathrib is in remnants, the demolished condition of Yathrib will be the point at which the colossal war comes, the flare-up of the considerable war will be at the triumph of Constantinople and the victory of Constantinople when the Dajjal (Antichrist) approaches. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as valid as you are here or as you are sitting (which means Mu'adh ibn Jabal).

Indications of happening to Al-Masih ad-Dajjal:

Hadith credited to Muhammad give many indications of the presence of the Dajjal, and urged his supporters to present the first and last ten verses of Sura Al-Kahf (section 18 in the Qur'an), as insurance from the trials and underhandedness of the Dajjal. The accompanying signs are attributed to Ali in the happening to Dajjal:

·         Individuals will quit offering the petitions

·         Deceitfulness will be the lifestyle

·         Deception will turn into an excellence

·         Individuals will contract their confidence for common pick up

·         Usury and pay off will get to be honest to goodness

·         There will be intense starvation at the time

·         There will be no disgrace among individuals

·         Many individuals would revere Satan

·         There would be no regard for elderly individuals

Indications of development:

The accompanying signs will happen just before development and these signs are compulsory condition for Dajjal to show up.

Going away of Sea of Galilee.

At the point when date-palm trees of Baisan quit bearing fruit.

Love of Satan gets to be basic.

The triumph of Constantinople (advanced Istanbul, Turkey) by the Islamic Caliphate.

Eschatology

Sunni:

Sunni Muslims trust that Isa will plummet on Mount Afeeq, on the white Eastern Minaret of Damascus. He will drop from the sky with his hands laying on the shoulders of two angels. His cheeks will be level and his hair straight. When he brings down his head it will appear as though water is spilling out of his hair, when he raises his head, it will seem like his hair is beaded with shimmering pearls. He will drop amid Fajr (dawn) and the pioneer of the Muslims will address him therefore, "O' Prophet of God, lead the supplication." Isa will decay with the words, "The temperance of this country that takes after Islam is that they lead each other." Implying that he will ask behind the imam (the man that leads the prayings (Mahdi)) as the expression of God was finished after disclosure of Qur'an and Muhammad being the last prophet of God.

After the supplication, Isa will set himself up to do fight and might take up a sword. An armed force should come back from a battle propelled before the landing of Isa. Isa should set out in quest for Dajjal. Each one of the individuals who grasped the wickedness of Dajjal should die even as the breath of Isa touches them. The breath of Isa should go before him to the extent the eye can see. Dajjal will be caught at the entryway of Lod. Dajjal might start to liquefy, as salt disintegrates in water. The lance of Isa might dive into Dajjal's mid-section, finishing his feared reign. The devotees of Dajjal will be found, for even the trees and shakes will take a stand in opposition to them. Isa will break the cross and slaughter the pig (the creature). At that point all fights should stop and the world will know a period of peace. The administer of Isa will be just and all might rush to him to enter the folds of the one genuine religion, Islam.

Shia:

Shias trust that Dajjal will be executed by Muhammad al-Mahdi.

Ahmadiyya:

The Ahmadiyya take the predictions about the Dajjal as relating to a collectivity of individuals focused upon trickery rather than one person. Ahmadiyya lessons translate the predictions with respect to the presence of the Dajjal (Anti-Christ) and Gog and Magog in Islamic eschatology as anticipating, generally, the development of two branches or parts of a similar turmoil and trial that should have been confronted by Islam in the last days and that both rose up out of Christianity or Christian countries. Subsequently the motivation behind why Muhammad particularly admonished the recitation of the first and last ten verses of Sura Al-Kahf (section 18 of the Quran) as security from the Dajjal. Its Dajjal angle identifies with double dealing and depravity of religious conviction while its perspective to do with trickiness and aggravation in the domain of legislative issues and the shattering of world peace has been called Gog and Magog. the Dajjal being visually impaired in his right eye while being sharp and larger than usual in his left is viewed as characteristic of being without religious understanding and profound light yet exceeding expectations in common and material fulfillment, with the right eye speaking to righteousness and otherworldly existence, and the left eye speaking to experience.

Ahmadis consider the across the board Christian teacher movement that was forcefully dynamic in the eighteenth and nineteenth hundreds of years and whose spread was moved by the Industrial Revolution as being a piece of the forecasted Dajjal (Antichrist) and view Gog and Magog as rising in present day times out of overwhelmingly Christian nations. Accordingly, the development of Russia and the United States as superpowers and the contention between the two countries (i.e., the competition amongst socialism and free enterprise and their impact over the countries of the world) are viewed as having happened as per certain predictions in regards to Gog and Magog. Thus, Ahmadis trust that predictions and platitudes about the Antichrist are not to be seen truly, they have further implications. Masih advertisement Dajjal is then a name given to contemporary Christianity and the west.

Mirza Ghulam Ahmad, the originator of the Ahmadiyya development whom Ahmadis accept to be the Promised Messiah and Mahdi, composes broadly about dajjal in his books, in Shahādat-ul-Qurān, which is quickly said in a point based, five-volume accumulation of his compositions titled "Substance of Islam", he states:

The Holy Qur'an then indicates that in the last days the Christians will overwhelm the earth, and they should be the reason for a wide range of naughtiness running wild. Rushes of disasters will ascend on all sides and will race down from each tallness ... They will have extraordinary material quality and territory, against which every other power and states will appear to be weak. They will likewise appreciate matchless quality in a wide range of learning and sciences and build up new and awesome enterprises. They will likewise be prevailing in their approaches, activities, and great organization, and will demonstrate extraordinary resolve in their common ventures and will likewise exceed expectations in their attempt to spread their confidence. They will abandon every single other country in their social, rural and business arrangements, as in fact in everything else.

Shahādat-ul-Qurān, page 361-362

Mirza Ghulam Ahmad gives a more straightforward meaning of the importance of Dajjal:

With regards to the Antichrist, now tune in, I will disclose to you the truth on the premise of the unmistakable and unadulterated disclosure that I have gotten. At that point comprehend, my dear ones, that it has been revealed to me that the reference to the Antichrist as one individual is not intended to show his own distinction, but rather his solidarity as a class, which means in this way that in that class there will be a solidarity of thoughts as seems to be, undoubtedly, demonstrated by the word Dajjal itself and in this name there are many Signs for the individuals who reflect. The importance of the word Dajjal is a chain of misleading thoughts, the connections of which are so appended to each different as though it was a structure of equivalent estimated blocks of a similar shading, quality and quality, some of them solidly covering others and further reinforced by being put from outside.

Along these lines basically the Dajjal is not accepted to be a physical individual or an individual however as speaking to a collectivity of individuals who might represent an awesome test to Islam; it is, basically, a name given to the European countries of the last days. As opposed to the Christians and standard Muslims who trust Jesus to be still alive and one who might return himself towards the end of time, Ahmadis trust that Jesus is not alive but rather survived execution and passed on a characteristic death. The predictions concerning the second happening to Jesus are therefore deciphered as the happening to one from inside Islam in the similarity of Jesus, who will revise the tenets of Christianity which from the point of view of Islam are esteemed incorrect and set up reality of Islam to the world particularly as against western logical and philosophical beliefs. Ahmadis trust their originator Ghulam Ahmad to have satisfied in his individual the predictions of the second appearance of Jesus by speaking to Islam in its immaculate frame and having restored the high ethics it instills. Additionally, Ahmadi Muslims likewise trust the "Guaranteed Messiah" and the "Mahdi" are a similar individual, and that it is through his lessons, impact and supplications – and those of his successors and devotees – that Islam will in the long run conquer the Anti-Christ or Dajjal in a period like the timeframe it took for beginning Christianity to rise (see likewise: Ahmadiyya association with Christianity); and that the Dajjal's energy will gradually blur away, proclaiming the prophecised last triumph of Islam and the time of peace. They additionally trust that the 'Door of Lud' specified in certain Hadith alludes to Ludgate where St Paul is thought to have lectured the message of Christianity as indicated by the Sonnini Manuscript of the Acts of the Apostles.