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The sheik was a flexibility warrior as well as an Islamic
researcher, a history specialist, a productive author and a religious and
political pioneer of notoriety ordering regard from inside India and in
addition Pakistan. He battled against British administer for a quarter century
(1922-1947) and put in eight years in prison.
In post-Independent India, Maulana Seoharvi assumed a
significant part in diagramming a guide for the Muslims in India. As an
individual from the Constituent Assembly, he had his influence in guaranteeing
a legitimate place for Muslims in the constitution of India, making the nation
a common one, and in this way rendering a honorable status to the Muslim people
group in the nation that had endured segment for the sake of Islam.
Sheik Hifzur Rahman served on a few group associations in
various limits like the Nadwatul Musannifeen as supporter, and Jamiatul Ulama
as its national secretary.
His
stupendous work
The maulana was known for his productive written work through
which he essentially expected to change the Muslim society by teaching the
qualities and morals of Islam propelled by the Qur'an and Hadith.
His Qasas-ul-Qur'an, which is chiefly in light of the stories
from the Holy Qur'an, in this regard starts things out as a top priority to say
about as this at last ended up being his most well known and momentous work.
The writer's fundamental point is to draw the consideration
of the perusers toward the lesson of the stories, in order to empower Muslims
to receive a correct way (Islamic lifestyle) for the immense accomplishment in
both the universes.
These stories of the Qur'an were specified in the old sacred
writings as well, yet were debased by their groups with personal stake. They
stigmatized Virgin Mary, pointed the finger at Prophet David and raised Prophet
Jesus Christ (peace endless supply of them) to heavenly nature.
The Holy Qur'an resisted every one of these defilements and
reestablished the first and true forms. The Orientalists in the later time of
the nineteenth century again endeavored to cast questions about reality
uncovered in the Holy Qur'an.
In this background the maulana took it upon himself as a
basic obligation to discredit these assertions and sanitize the psyches of
perusers. In this manner tolerating the test Maulana Hifzur Rahman drew in into
delivering his great stupendous work that kept running into stunning 1784
pages,
An exertion toward this path was before made by Allama Abdul
Wahab Najjar of Egypt who distributed a book with a similar title,
'Qasas-ul-Qur'an,' in Arabic, which depended on a progression of his addresses
that he had conveyed at Al Azhar University, Cairo, in 1930. However, Allama
Najjar restricted himself to mostly managing the stories of the Prophets. He
didn't touch upon the Qur'an in refering to comparative numerous different
stories. Maulana Hifzur Rahman secured exceedingly imperative stories building
up them in the genuine shape.
It is extremely delighting to take note of that this colossal
work of Maulana Hifzur Rahman has been converted into English by Shakir Rizwani
and Khalid Mahmood and which was distributed in 2006 of every two volumes by
Idara Islamiat Lahore, Pakistan. The work covering 1360 pages has been
separated into four sections that are essentially in light of the three
principle subjects that the Holy Qur'an manages — Tawheed (Oneness of Allah),
Risaalat (Prophethood) and Aakharat (the Hereafter).
These subjects have been very much illustrated and bolstered
by accounts of different stories of the past Prophets (peace arrive all) who
were all proclaiming the Oneness of Almighty Allah and the guaranteed blessings
of the Hereafter.
"This is critical given the scenery of a constant lack
of interest toward such uncommon works of our past ulema that has turned out to
be standard of the Muslim society all in all, and which is sad, he said.
The institute secretary additionally specified about
different works of maulana on different subjects in Urdu: Islam ka Iqtesaadi
Nizam (The Economic System of Islam); Akhlaq and Falsafa-I-Akhlaq (Morality and
its Philosophy); Balagh Al-Mubeen (Evident Approach); and Noorul Basar fi
Seerat Khairul Bashar (Seerat of Holy Prophet). Out of which, an exploration
take a shot at his 'Islam ka Iqtesaadi Nizam' is going ahead in the King
Abdulaziz University, Jeddah, he said.
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