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Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly. In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly. In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly. In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at

Muḥammad Idrīs ibn Muḥammad Ismā'īl Ṣiddīqī Kāndhlawī (Urdu: محمد ادریس بن محمد اسماعیل صدیقی کاندھلوی‎‎; 20 August 1899 – 28 July 1974) was a Deobandi Islamic researcher especially known as a researcher of hadith and tafsir (interpretation of the Qur'an). He held the post of Shaykh at-Tafsir at Darul Uloom Deoband in India and later relocated to Pakistan where he filled in as Shaykh al-Hadith wat-Tafsir at Jamia Ashrafia Lahore. Outstanding among his composed works are Ma'ariful Qur'an, a tafsir of the Qur'an, Siratul Mustafa, a sirah (history) of the Islamic prophet Muhammad, and at-Ta'liq as-Sabih, an Arabic sharh (editorial) on the hadith gathering Mishkat al-Masabih. An alum of both Mazahir Uloom Saharanpur and Darul Uloom Deoband, he contemplated under researchers including Khalil Ahmad Saharanpuri, Anwar Shah Kashmiri, and Shabbir Ahmad Usmani. After finishing his training, in 1921/1338 AH Maulana Idris was named to his first showing post at Madrasah

Muḥammad Idrīs ibn Muḥammad Ismā'īl Ṣiddīqī Kāndhlawī (Urdu: محمد ادریس بن محمد اسماعیل صدیقی کاندھلوی‎‎; 20 August 1899 – 28 July 1974) was a Deobandi Islamic researcher especially known as a researcher of hadith and tafsir (interpretation of the Qur'an). He held the post of Shaykh at-Tafsir at Darul Uloom Deoband in India and later relocated to Pakistan where he filled in as Shaykh al-Hadith wat-Tafsir at Jamia Ashrafia Lahore. Outstanding among his composed works are Ma'ariful Qur'an, a tafsir of the Qur'an, Siratul Mustafa, a sirah (history) of the Islamic prophet Muhammad, and at-Ta'liq as-Sabih, an Arabic sharh (editorial) on the hadith gathering Mishkat al-Masabih. An alum of both Mazahir Uloom Saharanpur and Darul Uloom Deoband, he contemplated under researchers including Khalil Ahmad Saharanpuri, Anwar Shah Kashmiri, and Shabbir Ahmad Usmani. After finishing his training, in 1921/1338 AH Maulana Idris was named to his first showing post

Muḥammad Idrīs ibn Muḥammad Ismā'īl Ṣiddīqī Kāndhlawī (Urdu: محمد ادریس بن محمد اسماعیل صدیقی کاندھلوی‎‎; 20 August 1899 – 28 July 1974) was a Deobandi Islamic researcher especially known as a researcher of hadith and tafsir (interpretation of the Qur'an). He held the post of Shaykh at-Tafsir at Darul Uloom Deoband in India and later relocated to Pakistan where he filled in as Shaykh al-Hadith wat-Tafsir at Jamia Ashrafia Lahore. Outstanding among his composed works are Ma'ariful Qur'an, a tafsir of the Qur'an, Siratul Mustafa, a sirah (history) of the Islamic prophet Muhammad, and at-Ta'liq as-Sabih, an Arabic sharh (editorial) on the hadith gathering Mishkat al-Masabih. An alum of both Mazahir Uloom Saharanpur and Darul Uloom Deoband, he contemplated under researchers including Khalil Ahmad Saharanpuri, Anwar Shah Kashmiri, and Shabbir Ahmad Usmani. After finishing his training, in 1921/1338 AH Maulana Idris was named to his first showing post

Tafsir Zia-ul-Quran is an exegesis of the Holy Quran, nicely written, follows one specific doctrine and school of thought - Ahmad Raza Khan Barelvi. It has been published in 5 volumes Muhammad Karam Shah al-Azhari (1918–1998) was an eminent Islamic (Sunni) scholar associated with Barelvi movement from Pakistan who also claimed to be associated with the Chishtiyya Sufi order. He is known as the author of "Zia un Nabi", a 1995 Urdu biography of Muhammad, The book contains 7 Volumes. Later, it was translated into English language also having 7 Volumes by Muhammad Qayyum Awan. as well as for Tafsir Zia ul Quran, an Urdu interpretation of Quran in 5 volumes. He was awarded the Sitara-e-Imtiaz order by the Government of Pakistan. Click the Button to Download Now: Volume -01 Volume -0 2 Volume -0 3 Volume -0 4 Volume -0 5